Back From My Ramadan Break

September 27, 2009 at 8:35 pm (Hadith, Naseeha/Advice, Ramadan)
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I had over a month long break from blogging. Hope everyone had a good Ramadan and Eid. :D


Even though I wasn’t able to read the Quran this year, I felt it was a more beneficial Ramadan this year and that’s what counts. However, we have to remember that just because Ramadan is over, our ibadat shouldn’t and we should use Ramadan to make improvements in ourselves and follow it through the rest of the year.

Shawwal is here and one can utilize this month to keep the shawwal fasts.
“Whoever fasts the month of Ramadan, and then follows it by (fasting) six days of Shawwal, it is as though he has fasted the whole year.”
“Whosoever observes fast in Ramadan and then follows up with six fasts in Shawwal, will be regarded as though he had been fasting every day.” (Reported by Muslim)
It was proven from Abu Ayyub (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: “Whosoever observes fast in Ramadan and then follows up with six fasts in Shawwal, will be regarded as though he had been fasting every day.” (Reported by Ahmad, Muslim, Abu Dawud and At-Tirmidhi)

One can combine the shawwal fasts with the fasts of Mondays and Thursdays for double rewards.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) used to fast on Monday and Thursday. On being asked about that the Prophet said: “Deeds are presented on every Monday and Thursday. Allah forgives every Muslim or every believer, except for those who are forsaking each other. He says [about them]: ‘Leave them.’ “ (Reported by Ahmad with authentic chain of narrators)

And the same can be done for fasting on the 13th, 14th and 15th days of Shawwal:
Abu Dharr Al-Ghafari reported: “The Messenger of Allah ordered us to fast for three days of every month – that is, on the days of the full moon (the 13th, 14th, and 15th of the lunar month). And he said: ‘It is like fasting the whole year.’” (Reported by An-Nasa’i)
Although, one can fast on these days of every Islamic calendar month.

Besides fasting, we should constantly seek forgiveness for our sins since we never know when we may reach the end of our journey. Infact, last night I suddenly woke up with great fear as though something terrible was going to happen and I wouldn’t live to see daylight. Automatically I started to ask for forgiveness repeatedly until I felt the feeling pass and could go back to sleep. But it made me realize how important it is to constantly seek forgiveness for our sins. We take our time for granted and live as though we have all the time in the world. Our Prophet (saw) used to seek forgiveness more than 70, and according to some narrations more than 100, times a day!

From Anas, radiyallahu ‘anhu, who said: I heard the Messenger of Allah, sallallahu ‘alayhi wasallam, say:

“Allah the Almighty has said: ‘O son of Adam, so long as you call upon Me, and hope in Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds in the sky and were you then to ask forgiveness of Me, I shall forgive you. O son of Adam, were you to come to Me with an earthful of sins and were you then to face Me, without having associated anything with Me, I shall grant you an earthful of pardon.’”

[Recorded by Al-Tirmidhi, who said that it is a good and sound hadith]
There is no excuse to not seek forgiveness. Make a habit of seeking forgiveness before and after every prayer and eventually increase the time and occassions for seeking forgiveness such as before leaving the house, before entering your home, upon waking up, upon going to sleep, etc.

There’s a lot more one can do like changing bad habits and replacing them with good ones. But the important thing is to keep working on ourselves.

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Death in Islam part 2

July 4, 2009 at 1:37 pm (Death, Hadith, Islam, Quran)
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The following hadith talks about what happens after a person dies.

From Al-Baraa’ ibn Aazib (ra), who said:

“We went out with Allah’s Messenger (saws) with the funeral of a man of the Ansar and we came to the grave and the niche in the side of the grave (al-Lahd), had not been dug out yet, so Allah’s Messenger (saws) sat and we sat around him as if we had birds upon our heads, and in his hand he had a stick with which he was striking the ground. Then he raised his head and said: ‘Seek Allah’s refuge from the Punishment of the Grave,’ two or three times. Then he said: ‘When the believing servant is leaving this world and going onto the Hereafter, angels with white faces – as if their faces were in the Sun – descend upon him. With them is a shroud from the shrouds of Paradise and perfume for embalming from the perfume of Paradise, so they sit away from him at the distance the eye can see and then the Angel of Death (as) comes and sits by his head and says: “O good soul, come out to forgiveness from Allah and His good pleasure.” He said: “So it comes out, just as a drop flows out from the mouth of the drinking vessel, and he takes it but does not leave it in his hand even for the blink of an eye until they take it and places it in that shroud, and that perfume, and there comes out from him a smell like that of the best musk found upon the face of the earth.” He said: “So they ascend with it, (i.e. the persons soul) and they do not pass by any group of Angels except that they say: ‘Who is this good and pure soul?’ So they reply: “So and so, the son of so and so.” with the best of his names which he used to be called by in this world, until they come to the lowest Heaven, and ask that it should be opened for him, so it is opened for him, they accompany him through every Heaven until he is taken up to the seventh Heaven, and Allah the Al-Mighty says: “Write the record of my slave in Illiyon (signifying highness) and return him to earth to his body.” Then they say: “Who is your Lord?” So he will say: “My Lord is Allah.” So they will say: “What is your Deen?” He will say: “My Deen is Islam.” So they say: “Who is the man who was sent amongst you?” So he will say: “He is Allah’s Messenger.” So they say: “How did you come to know that?” So he will say: “I read the Book of Allah, and believed in it , and attested to it.” So a caller will call from Heaven: “Indeed My servant has spoken the Truth, so spread a place for him in Paradise, and a open a door to Paradise for him, so some of its fragrances and scents come to him and his grave is extended as far as the eye can see.” He said: “A person with a Handsome face, and beautiful clothes and good smell comes to him and says. ‘Receive good news, which will please you. This is the day which you were promised.’ So he says to him: “Who are you?, since your face appears to signify good.” So he says: “I am your righteous actions.” He therefore says: “O Lord, establish the Last Hour. O Lord establish the Last Hour – so that I may return to my family and wealth.”

But when the unbelieving servant is leaving this world and going into the Hereafter, angels with black faces descend upon him as far as the eye can see. The Angel of Death comes and sits by his head and says: “O foul soul, come out to Allah’s displeasure and anger.” So the soul spreads throughout the body, so he (the Angel of Death) drags it out, just as a pronged roasting fork is pulled out of wool. So he takes it, but does not leave it in his hand for the blink of an eye until they put it in those coarse sack cloths. Then there comes from him an offensive stench, like that of the foulest smelling corpse rotting upon the face of the earth. So they ascend with it (i.e. the soul), and they do not pass by any group of angels except that they say: “what is that foul smell!” So they say: “So and so, son of so and so,” calling him with the ugliest names which he used to be called with in this world, until they come with him to the lowest heaven, and ask permission to enter, and it is not opened for him.” Then Allah’s Messenger (saws) recited:

“…for them the gates of heaven will not be opened, and they will not enter Paradise until the camel goes through the eye of a needle (which is impossible).” (Qur’an Al-Araf 7:40)

Allah (swt) says: “write his record in Sijjeen (a name signifying constriction) within the lowest earth.” Then his soul is flung down, and he recited:

“…and whoever assigns partners to Allah, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place.” (Qur’an Al-Hajj 22:31)

So his soul is returned to his body and two Angels come and make him sit up. Then they say to him: “Who is your Lord?” So he will say: “Ah, ah, I don’t know.” So they will say: “Who is this man who was sent amongst you?” So he will say: Ah, ah, I don’t know.” So a caller will call from heaven: “You have lied so spread a place for him in the Fire, and open a door to the Fire for him.” So some of its heat and scorching air comes upon him, and his grave is constricted to the extent that his ribs interlace, and a man with an ugly face, unsightly clothes and smelling offensively comes to him and says: “Receive news of that which will grieve you, this is the day which you were promised.” So he will say: “Who are you?” He will answer: “I am your evil actions.” So the unbeliever will say: “O Lord, Do not establish the Last Hour.”

It is important for us to read and reflect upon the hadith and imagine ourselves in such a situation. Once we are touched by death, there is no going back. There is nothing more we can do to improve our status in the eyes of Allah (swt). We can never be sure how long we have. Would we continue to live the way we do if we knew we’d die today?
“Until when death comes to one of them (those who join partners with Allah), he says: “O my Lord! Send me back in order that I may work righteousness in the things I have neglected…” (Qur’an Al-Mu’minun 23:99-100)

Allah accept the repentance of those who do evil in ignorance and repent afterwards; to them will Allah turn in mercy, for Allah is full of knowledge and wisdom. Of no effect is the repentance of those who continue to do evil until death faces one of them and he says: ‘Now have I repented indeed’, Nor of those who die rejecting faith; for them We have prepared a punishment most grievous.” (Qur’an An-Nisa 4:17-18)

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Death in Islam part 1

July 4, 2009 at 1:04 pm (Death, Hadith, Islam, Quran)
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With the unexpected demise of Michael Jackson, it makes one ponder about one’s own lifespan. Was MJ’s death really premature? All of us were born with our time of death fixed.

“Nor can a soul die except by Allah’s leave, the term being fixed by writing…” (Qur’an Al-Imran 3:145)

You have asked from Allah about durations of life already set, and the length of days already allotted and the sustenance the share of which has been fixed. Allah would not do anything earlier before its due time, or He would not delay anything beyond its due time. (Muslim)

People die everyday. No one is certain of when his/her time will come. The only thing one is certain of is that every one will die.

"Every soul shall taste death. And We test you by evil and by good by way of trial. To Us must you return." (al-Anbiyaa 21:36)

"Wherever you are, death will find you out. Even if you are in towers built up strong and high." (al-Nisaa 4:78)

‘Abdullah bin ‘Umar said, “Allah’s Apostle took hold of my shoulder and said, ‘Be in this world as if you were a stranger or a traveler.” The sub-narrator added: Ibn ‘Umar used to say, “If you survive till the evening, do not expect to be alive in the morning, and if you survive till the morning, do not expect to be alive in the evening, and take from your health for your sickness, and (take) from your lifefor your death.”

Allah explains to us that our life is a trial and our purpose is to worship Allah (swt) and to enjoin good.

"O you who believe fear Allah as He should be feared and die not except in the state of Islam" (al-Imran 3:102)

Prophet Muhammed (peace be upon him) recommended that we remember death often:

“Make mention of the destroyer of desires (i.e. death) very often.” (Tirmidhi)

However we should never wish for death:

Allah’s Apostle said, “None of you should long for death, for if he is a good man, he may increase his good deeds, and if he is an evil-doer, he may stop the evil deeds and repent.” (Bukhari)

Allah’s Apostle said,” None of you should long for death because of a calamity that had befallen him, and if he cannot, but long for death, then he should say, ‘O Allah! Let me live as long as life is better for me, and take my life if death is better for me.’ “

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Doing Away With The Negativity

April 24, 2009 at 4:26 am (Hadith, Islam, Life, Quran)
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I had been thinking about this topic a few nights back and I came across this wonderful article on positivity. I especially enjoyed reading the following:

“As believers, we are guaranteed victory no matter what our condition is, and that’s what makes us special. If we become ill, our sins fall away from us like leaves fall from a tree. If our child dies, he or she will wait for us in the Hereafter and intercede for us until we enter paradise. If we fight in a war, we will either win, or die as martyrs, which is a greater victory in itself.

So the question begs to be asked, why then are Muslims so pessimistic?”

Unfortunately, we can’t change what we don’t realize. Which is, how lucky we are and how blessed we are in our life inspite of all the difficulties and crisis we face. As wise people say, whenever something bad happens, always look to the people who are in a worst situation than yourself. This is so we realize how lucky we are and so that we may be grateful to Allah (swt).

If you are among those who feel down after hearing criticism, try to not concentrate on the negative aspects in your lives and temporarily distance yourself from those who you find trying to pull you down with criticism, either on purpose or unintentionally. Although, generally criticism can be healthy because we may be unaware of what mistakes we might be making, but sometimes being criticized constantly can make us feel frustrated and have a negative impact instead of what was intended. In such cases, try to not concentrate on the negative but positive aspects of the situation and deal with the aspects that need improvement when you feel you are in a more positive frame of mind.

Remember that Allah (swt) does not burden His servants with more than what he/she can bear and He promises that with every hardship there will be ease. So, even though we may feel stressed about something today, tomorrow may bring better news. Finally practice patience during hardship, as recommended by the following hadith:

“The Prophet (peace and blessings be upon him) said: ‘A believer, in all his affairs, is envied whether in times of adversity or in luxury, and this is a special feature for believers only. Whenever a believer wallows in luxury, he thanks Allah, and whenever he faces hardship, he commits himself to patience. In all cases, it is good for him.‘ (Reported by Muslim)”"

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Self Improvement & Islam

March 14, 2009 at 11:46 am (Hadith, Islam, Quran)
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How many of us can say that we constantly try to challenge ourselves to be better all rounded individuals? I’m not simply talking work wise as most of us have some sort of motivation or the other when it comes to work. We want to be able to get a raise, a promotion, not lose our jobs, not look bad in the eyes of other co-workers so we try to work hard. What about other aspects of our lives?

Do you look in the mirror when you’ve gained a few pounds and say, “Hmm, I need to start eating healthy food and keeping fit” and then try to make changes in your life that benefit your health? I don’t mean checking your weight obsessively and going through fad diets & rigourous exercises until you’ve attained some model like figure. There’s a difference in being thin and being healthy and fit. I’m talking about the latter. Even thin people need to eat healthy foods and get daily exercise.

How about learning new skills? Have you ever found yourself thinking about teaching yourself skills to be self-reliant? You may not have succeeded but the point is, did you try or did you just give up?

How about improving language skills, whether it is English or trying to learn Arabic, the language of the Holy Quran.

My point isn’t that one should not be happy with themselves but to not give up learning and growing as individuals. Not to settle for being second best. And I don’t mean competing with others but with yourself. Challenging yourself to be better than what you already are in every aspect of your life. The excellence of knowledge can be seen in the following verses:

“Allah will raise in rank those of you who believe and those who have been given knowledge,” (Quran 58:11)

“Say: ‘Lord, increase me in knowledge.’” (Quran 20:114)

“Are they equal: those who know and those who do not know?” (Quran 39:9)


If you truly follow and understand Islam, you will realize that Islam is a way of life and about being a well rounded person. And if we follow Islam in it’s true sense, we would be better in every respect.

“Mu’awiya was heard to say in a khutba, “I heard the Prophet, may Allah bless him and grant him peace, say, ‘When Allah desires good for someone, He gives him correct understanding in the deen. I am an even-handed distributor, but it is Allah who gives. This community will remain straight following the command of its Prophet, may Allah bless him and grant him peace, and will not be harmed by those who oppose it until the command of Allah comes.” ” (Bukhari)


According to Islam in growing closer to Allah:

“Anas reported from the Prophet, may Allah bless him and grant him peace, in what he reported from his Lord, the Mighty and Majestic. He said, “When the slave comes towards Me a hand-span, I go an arm-length towards him. When he comes towards Me an arm-length, I go a fathom towards him. When he comes towards Me walking, I go towards him running.”” [al-Bukhari]

‘Abdullah b. Mas’ud reported: I said: Messenger of Allah, which of the deeds (takes one) nearer to Paradise? He (the Holy Prophet) replied: Prayer at its proper time, I said: What next, Messenger of Allah? He replied: kindness to the parents. I said: What next? He replied: Jihad in the cause of Allah. (Book #001, Hadith #0152) (Muslim)

Being good to your family, neighbours, orphans, friends:

(Picktall) “And serve Allah. Ascribe no thing as partner unto Him. (Show) kindness unto parents, and unto near kindred, and orphans, and the needy, and into the neighbor who is of kin (unto you) and the neighbor who is not of kin and the fellow traveller and the wayfarer and (the slaves) whom your right hands possess. Lo! Allah loveth not such as are proud and boastful” (Quran 4:36)

(Picktall) “Thy Lord hath decreed, that ye worship none save Him, and (that ye show) kindness to parents. If one of them or both of them to attain old age with thee, say not “Fie” unto them nor repulse them, but speak unto them a gracious word.” (Quran 17:23)

(Picktall) The Prophet is closer to the believers than their selves, and his wives are (as) their mothers. And the owners of kinship are closer one to another in the ordinance of Allah than (other) believers and the fugitives (who fled from Mecca) except that ye should do kindness to your friends. This is written in the Book (of nature). (Quran 33:6)

“Abu Safwan ‘Abdullah ibn Busr al-Aslami reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “The best of people is the one who lives a long life and whose actions are good.” “[at-Tirmidhi]

Being kind to another Muslim:

“He who relieves a hardship of this world for a believer, Allah will relieve a hardship of the Day of Resurrection for him; he who makes it easy for an indebted person, Allah will make it easy for him in this world and the Hereafter; he who covers a Muslim (his mistakes and shortcomings), Allah will cover him in the World and the Hereafter; Allah will be in a person’s need, as long as he is in his brother’s need.” (Tirmidhi)

“A Muslim is not a fault-finder and is not abusive, obscene or coarse.” (Tirmidhi)

So don’t forget to strive harder to be a good Muslim. Do not give up if you fail. Keep challenging yourself.

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Avoid Suspicion

February 19, 2009 at 7:17 am (Duas, Hadith, Islam, Quran)
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There are many evils in our society that cause disunity and disharmony amongst us. Among them is that of suspicion.

Allah (swt) says in the Holy Quran, 49:12 (Y. Ali):

“O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it…But fear Allah. For Allah is Oft-Returning, Most Merciful.”

Suspicion can ruin every relationship. And the Prophet (peace be upon him) clarified how satan works to ruin our relationships and impressions of each other through suspicion as mentioned in the following hadith, Bukhari’s Book of Manners #1293, Muslim and Abu Dawud:

Anas reported that a man passed by while the Prophet of Allah, upon him be peace, was with one of his wives. The Prophet called the man and said, ‘O So and so. This is my wife, so and so.” The man replied, What I might have thought about another, I would never think about you.” The Prophet, upon him be peace, said, “Shaytan [satan] will circulate through a person just like blood circulates [through one's veins].”

Therefore, it is permissible to call over a person and inform them of the facts, so that they will not be suspicious.

Finally, in another hadith also talks about why we should be wary suspicion:

Abu Huraira, r.a., reported that the Prophet of Allah, upon him be peace, said, “Be careful of suspicion, for it is the most mistaken of all speech. Do not spy on others, compete* among yourselves, envy one another, or despise one another. Rather, be servants of Allah and brothers!”

The following is a dua for the removal of suspicion and doubt from the heart (Source):

(Quran 23:97) وَقُل رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيَاطِينِ
(Quran 23:98) وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ
My Lord! I seek your protection from the prompting of the Devils; and my Lord! I seek your protection from them approaching me.

Ameen!

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