Campaign Against Draw Muhammad Day

I’m sure many of you have heard of this campaign and even though the woman who originally thought of the idea regrets ever bringing it up, some people are using the idea to defend their hatred by trying to hurt Muslims. Instead of targeting and opposing violent acts committed by a few, a facebook group & website is promoting open hatred against Muslim’s beloved Prophet (saw).

Unfortunately, we cannot remove the hatred from the hearts of everyone but we can try to enlighten people and remove their ignorance and one sided view about Islam and Prophet Muhammad (saw) and let Allah (swt) guide their hearts and their conscience.

There is campaign started by some Muslims and I found the following videos on youtube.

It is very beautiful, mashaallah.

Also read this response from CAIR regarding this day.

It is important to understand that by joining these groups and stooping to their level, we would not be achieving anything but inspiring more to try and annoy us. Recollect the hadith that the one who controls is the stronger person and the following:
Abu Umamah al-Bahili reports: Prophet Muhammad (SAW) said:
I guarantee a house in the lower portion of Jannah for whoever gives up arguing even if he is right, and a house in the middle of Jannah for whoever gives up lying even if he is joking, and a house for in the highest level of Jannah for whoever perfects their akhlaq. [Abu Dawood]

Instead of reacting, we should increase our efforts to promote the truth behind Islam and become more active in dawah.

Stress, Anger and Guarding One’s Tongue

Feeling a bit stressed out lately. A lot of things on my mind. Some more silly than others. But that’s a part and parcel of life. Sometimes when we are stressed, it leads to anger and anger can lead to things we shouldn’t be saying. It may seem like a release but it can just add to our sins.
“The strong is not the one who overcomes people by his strength, but the strong is the one who controls himself when in anger.” (Al-Bukhari, Book 73, #135)
Messenger of Allah – SallAllahu ‘alaihi wa sallam – said, “Most of the sins of the children of Aadam are from the tongue.” – At-Tabaraanee (3/87/1-2)
Abu Moosa al-Asharee – radiAllahu’ anhu – said, “O Messenger of Allah, which of the Muslims are better?” The Messenger of Allah said, “Those who do not harm the Muslims with their tongues and hands.” – Saheeh al-Bukhari (1/10) and Saheeh al-Muslim (1/64)

If we compare the problems we face, they are nothing compared to what some of our Muslim brothers and sisters are facing. So, here are a few of my tips for when someone feels tenses:
1. We should make dua to Allah (swt) and ask him to lessen our burden and help us with whatever problem/obstacle or stress we are facing.
2. We try to change our mood because when you are stressed and upset, you can’t think clearly. One way of this is to watch a cute video, like this:

It was funny how the cat had it’s paw over the rabbit’s head. MashaAllah, so much love!
Once you watch many such videos and lighten your mood, you can proceed to the next step.
3. Figuring out how to eliminate the problem. If you can fix it, figure out how. Is it worth worrying about? If you can’t fix it, what can you do to improve the situation or how you react to it? One way is by doing something that makes you happy that makes the problem giving you stress seem small.
4. Read the Quran and ponder over it’s meaning. Read your favourite verses. Keep a collection of verses that help you and bring you peace and calm you.
5. Sleep on it. If it’s something that you can’t think of a solution, make dua to Allah (swt) and sleep on it. You’ll feel better about it when you have rested.

If there’s something that helps you, please do share. InshaAllah, you found the above advice beneficial.

Reliance on Allah (swt)

It’s got quite cold in most parts of the world. I’m feeling rather bad for the birds and wondering how they survive the winter. I saw a dove today. It’s tail was missing. A pigeon has been visiting me for a few weeks. It has hurt one of it’s eyes. I think it can see out of it partially as it keeps looking at me as it walks across my balcony’s railing. Making me feel pity for it and so I especially put some food for it.

That reminds me. There’s a hadith about reliance on Allah (swt):
Narrated ‘Umar bin Al-Khattab: I heard Allah’s Messenger saying. “If you all relied on Allah with due reliance, He would certainly give you provision as He gives it to birds who issue forth hungry in the morning and return with full belly at dusk.”(At-Tirmidhi)

Alhumdulillah.

Well, here’s a picture of warmer times. And yes, this one I’ve snapped.

(click for a larger view but please do not steal. Thanks.)

Low Imaan/Faith

It’s an extremely common problem that everyone of us have faced at some point or the other in our lives. Yet, it can be very dangerous because at times this can lead people out of the fold of Islam. So it’s important that we recognize when our imaan is low and work on things that will help improve it.

The Prophet Muhammad (S) said: “Faith wears out in the heart of any one of you just as clothes wear out, so ask Allah to renew the faith in your hearts” (Mustadrak al-Haakim).

How can we recognize when our faith dwindles?
- One feels irritated and moody and even depressed.
- They delay good deeds and sunnah, such as salat (prayer).
- Not remembering Allah in dua or dhikr.
- Quranic ayahs not having an effect on the person.
- Stinginess/miserliness.

What one can do to boost their imaan?
- Make dua if you feel your imaan is low.
- Reflect on ayahs of the Quran. Here are a few ayahs that one might feel at ease when reading:

93:1 By the Glorious Morning Light,
93:2 And by the Night when it is still,-
93:3 Thy Guardian-Lord hath not forsaken thee, nor is He displeased.
93:4 And verily the Hereafter will be better for thee than the present.
93:5 And soon will thy Guardian-Lord give thee (that wherewith) thou shalt be well-pleased.

4:99 For these, there is hope that Allah will forgive: For Allah doth blot out (sins) and forgive again and again.

35:29  who rehearse the Book of Allah, establish regular Prayer, and spend (in Charity) out of what We have provided for them, secretly and openly, hope for a commerce that will never fail:

- If you are feeling low, give something in charity. It has helped me feel better.
- Do dhikr and when you suffer from bad thoughts, say “audhubillah”. Some forms of dhikr:
Subhan’Allah- ‘Praise be to Allah’
Al-Hamdullilah- ‘Thanks be to Allah’
Allahu Akbar – ‘Allah is the Greatest.’
La ila ha illallah- There is no worthy of worship except allah

Things that can help prevent imaan from decreasing:
- Avoiding sin as sin hardens the heart. This means both major and minor sins. We have to keep improving ourselves and trying to be better Muslims.
- Keeping good company and avoiding the bad. Our family and friends influence us and it is important to try and stay in the company of good people who remember Allah (swt) often and hasten to do good deeds.
- Performing good deeds.
- Praying regularly and remembering Allah (swt) often.
- Remembering death.

I’ve tried to keep the topic short and simple. If you have had some ayahs/hadith, etc which have benefited your imaan, please feel free to share.

Feeling Grateful

So often we talk about being grateful to Allah (swt) for the things we have been given but sometimes it takes a while for the realization to really set in for what we have and what we haven’t been tested with.

Although, I am usually around patients and see different diseases, I tend to look at them from a learner’s/doctor’s perspective until the last few days when people I know have told me of their afflictions and I’ve got to see the emotional effects of those problems. Alhumdulillah, none are life-threatening, yet it is something that also pains them to be suffering from such problems. And that’s when I realize how lucky I am (not in a selfish way) that Allah (swt) hasn’t tried me in this manner as yet. I really feel bad for them and try to cheer them up and try to help them see the brighter side of things as well. And it also makes me realize that even though people may not be going through the same trials I face but surely Allah tests us all in our own ways. So, instead of focusing on the difficulties we are facing, we should focus on the things we are NOT being tried with.

Whenever you realize that Allah (swt) protected you from something, say Alhumdulillah and thank Allah and ask Him to continue to bless you in what you have. If your dua is accepted, then pray 2 rakaats non-obligatory prayer and thank Him. And keep asking Allah (swt) to protect you and your family and friends and other Muslims.

(PS: I know I haven’t added any hadith or Quranic ayahs regarding this matter as I normally do. It’s because I’ve been a bit busy lately & will find some soon but this topic has been on my mind this week and I wanted to share it. But feel free to share the ones you know in this matter and I’ll include them in my post.)

Duas Unanswered

There are times in our lives when we are concerned about our duas not being accepted but one should not feel disheartened.

Allah says in the Quran:
“When my servants ask thee concerning Me, I am indeed close to them: I respond to the prayer of every suppliant when he calleth on Me; let them also, with a will, listen to My call and believe in Me: that they may walk in the right way”
(surah Baqarah 2:186)

He (swt) listens to every supplication and either the dua is answered or it is kept for a later time or Allah (swt) removes some misfortune from the path of the person or it is kept to be given as a reward in the Hereafter.
The Prophet (pbuh) said:
“If a Muslim invokes Allah for other than sin or the severing of relations, Allah in turn responds to his Du’a in one of three ways; either He accepts it (and grants what was asked for),or He delays its reward to the Hereafter, or He removes a calamity from him that equals his Du’a (in magnitude). The Companions said, “ We will then supplicate often.” The Prophet (pbuh) replied, “Allah will reward you greatly.” [Ahmad, Bazzar, Abu Ya’la and Hakim]
The Prophet (pbuh) explained how the answer of a Du’a is good in all its forms even if it appears as though they were not answered. The Prophet (pbuh) said:
“On the day of judgement, Allah will call a believer until he stands before Him. ‘O My servant, I have commanded you to call upon Me and have promised to answer you. Did you truly call upon Me?’ He (the servant) will say, ‘Yes, my Lord.’ Allah will say, ‘Whenever you called upon Me I answered you. Did you not call upon Me on the day of such and such to relieve your calamity and I did?’The servant will say, ‘Yes my Lord.’ Allah will say, ‘I gave it you in the worldly life, Allah will add, ‘Did you not call upon Me on the day of such and such to relieve your calamity but it seemed that I did not reply to you.’ The servant will say, ‘Yes my Lord.’ Allah will say, ‘I compensated such and such for you in Paradise.’ Allah will say, ‘Did you not call on Me to meet your need and I did.’ The servant will say, ‘Yes my Lord.’ Allah will add, “I gave it to you in worldly life.’ ‘Did you not call on Me on the day of such and such to meet your need but it seemed that I did not reply to you.’ The servant will say, ‘Yes my Lord.’ Allah will say, ‘I compensated such and such for you in Paradise.” The Messenger of Allah said, “ Allah will never leave out any supplication of a believer unless He will expound this for him through the following; either He will give it to him in worldly life or delay it in the Hereafter. Thereupon, the believer will say, ‘I wish I was given nothing of my du’a in this world.” [Hakim]

So even if for some reason our duas seemed to not have been answered for this world, they will be as rewards in the Hereafter. The best thing to do then is to be assured that no matter what, we will always benefit from making duas.

Back From My Ramadan Break

I had over a month long break from blogging. Hope everyone had a good Ramadan and Eid.

Even though I wasn’t able to read the Quran this year, I felt it was a more beneficial Ramadan this year and that’s what counts. However, we have to remember that just because Ramadan is over, our ibadat shouldn’t and we should use Ramadan to make improvements in ourselves and follow it through the rest of the year.

Shawwal is here and one can utilize this month to keep the shawwal fasts.
“Whoever fasts the month of Ramadan, and then follows it by (fasting) six days of Shawwal, it is as though he has fasted the whole year.”
“Whosoever observes fast in Ramadan and then follows up with six fasts in Shawwal, will be regarded as though he had been fasting every day.” (Reported by Muslim)
It was proven from Abu Ayyub (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: “Whosoever observes fast in Ramadan and then follows up with six fasts in Shawwal, will be regarded as though he had been fasting every day.” (Reported by Ahmad, Muslim, Abu Dawud and At-Tirmidhi)

One can combine the shawwal fasts with the fasts of Mondays and Thursdays for double rewards.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) used to fast on Monday and Thursday. On being asked about that the Prophet said: “Deeds are presented on every Monday and Thursday. Allah forgives every Muslim or every believer, except for those who are forsaking each other. He says [about them]: ‘Leave them.’ “ (Reported by Ahmad with authentic chain of narrators)

And the same can be done for fasting on the 13th, 14th and 15th days of Shawwal:
Abu Dharr Al-Ghafari reported: “The Messenger of Allah ordered us to fast for three days of every month – that is, on the days of the full moon (the 13th, 14th, and 15th of the lunar month). And he said: ‘It is like fasting the whole year.’” (Reported by An-Nasa’i)
Although, one can fast on these days of every Islamic calendar month.

Besides fasting, we should constantly seek forgiveness for our sins since we never know when we may reach the end of our journey. Infact, last night I suddenly woke up with great fear as though something terrible was going to happen and I wouldn’t live to see daylight. Automatically I started to ask for forgiveness repeatedly until I felt the feeling pass and could go back to sleep. But it made me realize how important it is to constantly seek forgiveness for our sins. We take our time for granted and live as though we have all the time in the world. Our Prophet (saw) used to seek forgiveness more than 70, and according to some narrations more than 100, times a day!

From Anas, radiyallahu ‘anhu, who said: I heard the Messenger of Allah, sallallahu ‘alayhi wasallam, say:

“Allah the Almighty has said: ‘O son of Adam, so long as you call upon Me, and hope in Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds in the sky and were you then to ask forgiveness of Me, I shall forgive you. O son of Adam, were you to come to Me with an earthful of sins and were you then to face Me, without having associated anything with Me, I shall grant you an earthful of pardon.’”

[Recorded by Al-Tirmidhi, who said that it is a good and sound hadith]
There is no excuse to not seek forgiveness. Make a habit of seeking forgiveness before and after every prayer and eventually increase the time and occassions for seeking forgiveness such as before leaving the house, before entering your home, upon waking up, upon going to sleep, etc.

There’s a lot more one can do like changing bad habits and replacing them with good ones. But the important thing is to keep working on ourselves.

Manners Of Giving Sincere Naseeha/Advice

- An extract of an article by Kamil Mufti in Al Jumuah Magazine.

Seeking the Pleasure of Allah by giving Naseehah

It is necessary that a person has the intention of seeking the pleasure of Allah when giving naseehah. Only such an intention deserves reward from Allah and acceptance from His slaves.

If the intention is other than that, then that person deserves the anger and wrath of Allah as well as the hatred and rejection of the people – including the one being advised.

Not slandering the one being advised

This is an affliction that has befallen many Muslims. Many times, after taking a closer look, we find that the person giving naseehah actually wants to slander the person he is advising because of personal hatred. This does not befit the one being advised and may lead to a worse situation with no benefit resulting from the naseehah.

Naseehah is to be given in secret

Naseehah is most likely to bear its fruit when given to a person when he is by himself, for in such a situation the person is less likely to be affected by the thoughts of others. The sincere advisor should not aid the Devil over his brother by publicly rebuking him and letting Shaitaan beguile his brother into not taking the naseehah. This closes the doors of goodness and acceptance, and reduces the chances of the naseehah from being accepted.

This is why our pious predecessors used to give naseehah in secret. Hafidh Ibn Rajab writes, “When the righteous predecessors intended to give naseehah to someone, they admonished him privately, to the point that some of them said, “The one who exhorts his brother between him and himself , then it is naseehah. The one who exhorts him in front of people, then it is merely scolding!”

Fudail Ibn Ayyadh, one of the pious scholars from our predecessors, said, “A believer covers up and gives naseehah, whereas an evildoer exposes and humiliates.” Ibn Rajab commented on Fudail’s saying, “It is naseehah if it is with a cover, while humiliating is with broadcasting.”

Naseehah is to be given with kindness, gentleness and softness

A sincere advisor must be kind, soft and well-mannered in giving naseehah to others, as this might get the desired response from the one he is advising. One must understand that accepting naseehah is like opening a door, and that the door will not open without the proper key. The one who is given naseehah has a heart that has a lock in some matter – for he has abandoned something that Allah has demanded from him, or has committed something that Allah had forbidden him from. There is no better key to unlock the heart than kindness in giving advice, gentleness in exhortation and softness in speech as the Prophet (sallAllahu ‘alaihi wa sallam) has said, “Kindness is not to be found in anything but that it adds to its beauty, and it is not withdrawn from anything but it makes it defective.” [Muslim]

Do not compel others to follow one’s Naseehah

It is wajib (obligatory) on the advisor to render sincere advice to others, but it is not his right to compel others to follow his advice as well. That is the right of the Muslim ruler upon his subjects or a Muslim Qadhi (Judge) in his jurisdiction. A sincere advisor is one who guides toward goodness, but he is not to command others to act upon it.

Ibn Hazm writes that one should not give naseehah on the condition that it must be accepted, otherwise if one goes beyond this, he will be oppressing not advising, and seeking obedience and control. In another passage, Ibn Hazm writes that if a person is mistaken in his advice, he would be expecting people to follow him in his mistake.

Choosing the proper time to give Naseehah

The one giving naseehah must choose the right time to give his advice, since a person is not always ready to receive naseehah.A person may be angry about something, upset about not getting what he wanted, grieved for something he may have lost, or there may be some other reason that might prevent him from responding to the naseehah.

Abdul Hamid Bilali writes, “Choosing proper time and place is one of the greatest causes for the acceptance of naseehah and eradicating evil”, and as Abdullah Ibn Mas’ud said, “Hearts (sometimes) yearn and are attentive, but (sometimes) they go through lapses and feed repulsion. So take from them when they are (in a state of) yearning and are attentive, and leave them alone when they go through lapses and are feeling repulsion.”

Naseehah that is against Islam is not to be followed

Giving naseehah is part of Sharia. Therefore, if someone gives advice to leave a deen demanded by the Sharia or to perform a forbidden deed, then it is not called naseehah. The one giving such should quit doing that and the one being advised should not accept it. For instance, if someone tells you to shave your beard, to expose some part of the body by taking off the hijab, to shake hands with women on job interviews, to date the girl you are interested in, to take a job at a gas station that sells alcohol, or to go see the latest movie, then you should not obey. These matters are not counted as naseehah which the Prophet (sallAllahu ‘alaihi wa sallam) made part of the religion.